In this session, those of Q’uo address the nature of mind and its relation to the body. They discuss the grounding of mind in love and how its fluid nature relates to manifestation and embodiment. Some hints are also offered about how the body relates mind back to itself. Towards the end, Q’uo answers a question on the “tree of mind” metaphor as viewed from the body complex.
Q’uo here explores the way that the complexity of spirit arises from the initial complexity of mind, as a result of points of contact between the two dimensions of self. The specific role of the veil is discussed, and the sense in which that catalyst which is unused by mind tends to seep through, as an undigested remainder, into the spirit, creating residues that contribute to the complexification. These, in part, seed the tendency of the spirit complex to be experienced as a dark and dangerous place.
Hatonn pays a visit to the Richmond Meditation Circle after nearly a year's absence to provide context on some of the details involved in the wanderer's emotional service in third density. Because the open heart is such a site of vulnerability, we must accept that heartbreak is not simply a side-effect of serving others but what makes us relatable and recognizable to those we serve. This opens us up to difficult catalyst, and we must discipline our personalities to offer what we cannot balance ourselves back to the Creator. As we hone our faculty of patience, we bring a more cosmic and universal love to bear that allows us to midwife the transition to fourth density on behalf of the Logos. Aspects of polarity related to specific forms of service to the emerging social memory complex also receive some discussion.
Monka provides thoughts on effectively relating to one's past experience as the seeker perceives a new stage of life ahead, thereby implicitly closing out an old stage and in some sense an old self. Though it may seem like a sacrifice to let go of those parts of the self that represent the old, known configuration, it is really just about putting these parts in a different configuration by rewriting the narrative. Throughout the session Monka uses the visual of "concentric circles" as a way to think about the structure that consciousness assumes as it discovers new centers of attraction at various scales. These include the mind/body/spirit complex, the meditation circle and its rippling effects outward, the mirroring effect, and the relationship between higher density complexes and third density humans. They lastly provide some insight into how the circle members may cultivate better contact.
After over two years, the principle of Q’uo revisits the Richmond circle to discuss the nature of seeking as it straddles the present moment and the eternal. Whether plodding along in the tedious moments of life or being swept along in a current of purpose and meaning, consciousness evinces a kind of traction that we both crave as an alternative to the groundlessness of infinity and loathe for its tethering of us to our catalyst. With traction we have an anchored point from which we can project into the illusion outside ourselves through action as well as that within ourselves through meditation. Those of Q’uo offer remarks on how we may use the illusion of separation to piece together an approach to the present moment that can also feel part of a greater evolutionary progression. Questions about shame and self-forgiveness in the context of these dynamics are also considered towards the end of the session.
In this session, the principle of Q'uo explores the nuanced relationship between desire and catalyst, suggesting that desire extends beyond the individual to encompass one's collective identities and groups. The selective nature of desire combines with the occluded nature of catalyst to deliver its internal conflicts, culminating in the sacrifice that releases and transforms the desire. Delving into the overlap between this idea and the catalyst stations of the tarot, Q'uo calls out a few of the broader qualities of each archetype, noting the reflective nature of body and the intensifying overtones of spirit. They conclude with a challenge to individual responsibility for desire and its attendant catalyst, hinting at the wisdom of pursuing a deeper appreciation for these two features of the seeker's journey.
In this session the fifth density social memory complex of Monka work with some of the finer points in the individual mind/body/spirt complex’s harmonization with the planetary complex. Monka builds upon Oorkas’s last message by providing some abstract guidance on tuning to Earth, working with the obstacles to this inherent in the yellow-ray self. Contrasting personal comfort with Mother Earth’s comfort, they discuss the nature of sacrifice, intellectualism, control, and the use of thought forms that can focus the planet’s desire in ways that harmonize the civilizational with the natural. Monka ends by answering questions revolving around using feelings of discomfort and feeling into patterns in nature that inform how we might work with our own unconscious.
