(Steve channeling)

(Jeremy channeling)

(Joseph channeling)

(Jade channeling)

(Steve channeling)

(Jeremy channeling)

(Jeremy channeling)

(Joseph channeling)

(Jeremy channeling)

(Jeremy channeling)

(Joseph channeling)

(Steve channeling)

(Jade channeling)

(Joseph channeling)

(Jeremy channeling)

(Steve channeling)

(Joseph channeling)

(Jeremy channeling)

(Steve channeling)

(Jeremy channeling)

Introduction

In this session, Q’uo gives a detailed account of the elements and issues affecting the dynamics of communication across the veil. This relates both to the intricacies of the inner planes and those of the outer planes, to the extent that either of these locales are implicated in the type of contact that is sought. The nuances of meaning associated with the positive and negative paths are explored, as is the role of time/space in serving as a vehicle for the perpetuation and enhancement of the qualitative characteristics associated with each path.

In this session Q’uo addresses the despair and confusion that longtime seekers often encounter on their path. Pursuing a polarity does not mitigate against these feelings as catalysis and transformation work upon us. Q’uo encourages us to develop a relationship with pain that does not deny its sting while also learning how to ask for the help and faith to endure. As always, seeking a larger perspective in the present moment is a great aid in our desire to serve others and build our spiritual strength upon this love.

Those of Q’uo discuss several aspects of third density systems of manipulation and domination that we experience in our individual lives, making key connections and distinctions between the single self and the collective nature of participation in these systems. Liberation is discussed in a variety of senses: as a surrender to the rightness of our catalyst and the salutary nature of manifestation, as a project of the self freeing itself and reaching back to others, and as a communal project that seeks to subvert the control of individuals with coordinated self-expression. While Q’uo refuses to direct our outward expressions of emancipation, they do offer several thoughts on how to identify the liberatory project in our service and conduct.

In this session, Q’uo addresses the problem of the stubborn persistence of certain wounded affects, in this case, those of disappointment and resentment. An attempt is made to uncover the structure of the psyche such that these issues could pose such a great difficulty for those who seek to heal and to become whole. While those of Q’uo do not feel it possible to give a complete answer in the form of a formula for overcoming these wounds, a few gentle suggestions about how one might address the condition are offered.

In this session, those of Q’uo address the nature of mind and its relation to the body. They discuss the grounding of mind in love and how its fluid nature relates to manifestation and embodiment. Some hints are also offered about how the body relates mind back to itself. Towards the end, Q’uo answers a question on the “tree of mind” metaphor as viewed from the body complex.

Q’uo here explores the way that the complexity of spirit arises from the initial complexity of mind, as a result of points of contact between the two dimensions of self. The specific role of the veil is discussed, and the sense in which that catalyst which is unused by mind tends to seep through, as an undigested remainder, into the spirit, creating residues that contribute to the complexification. These, in part, seed the tendency of the spirit complex to be experienced as a dark and dangerous place.

This evening session features those of Q’uo discussing the pitfalls of channeling with a special focus on channeling instruction. They catalog several ways in which instruments can lose their tuning and protection, and the danger of this recklessness is magnified in teachers. We hold a responsibility to ourselves, to other selves, to students, and to the Creator to be fastidious in our channeling conduct, and this requires care in whom we choose to teach to channel.It is in the daily life that we can do the least exotic and most grounding work in recognizing and promoting that vibration we seek in our service as instruments.

Q’uo here speaks, initially, to the broad problem of becoming an incarnatively created self, prior to turning to the question of the higher self proper. The focus is on the way in which the higher self may be of service in aiding the development of the self as it reaches the stage of evolution in which the spirit complex becomes a dynamic variable in its process. Finally, Q’uo speaks to the differences between the two polarities, positive and negative, with respect to the manner in which guidance of the evolution of self-hood is effectuated.

In this final session from the Other Selves Working Group’s third channeling intensive, those of Q’uo discuss the diverse circumstances in which an entity can suffer from feeling overwhelmed or flooded. Organizing these instances by their temporal orientation, Q’uo catalogs several energetic, catalytic, and emotional components that come into various levels of play in each type of overwhelm. Q’uo offers some general tips on balancing these feelings and relating to the pain and fear they can instigate, closing with a general message of encouragement for the instruments.

(Jeremy channeling)

(Jeremy channeling)

Hatonn pays a visit to the Richmond Meditation Circle after nearly a year's absence to provide context on some of the details involved in the wanderer's emotional service in third density. Because the open heart is such a site of vulnerability, we must accept that heartbreak is not simply a side-effect of serving others but what makes us relatable and recognizable to those we serve. This opens us up to difficult catalyst, and we must discipline our personalities to offer what we cannot balance ourselves back to the Creator. As we hone our faculty of patience, we bring a more cosmic and universal love to bear that allows us to midwife the transition to fourth density on behalf of the Logos. Aspects of polarity related to specific forms of service to the emerging social memory complex also receive some discussion.

(Jeremy channeling)

(Steve channeling)

(Jeremy channeling)

(Steve channeling)

(Jeremy channeling)

(Steve channeling)

The social memory complex of Monka visits the Richmond Meditation Circle once more here to discuss the connection between individual work in consciousness and focused group work which accrues and deploys power. Much of developing this potential depends upon diligent and honest self-inquiry about the deeper nature of one's desires, one's nature, and how that might be a more or less distorted expression of divine will. Those of Monka offer ideas on how to balance the stresses of human life while maintaining a relatability towards other selves. Much of our work in consciousness revolves around the ability to shift perspective and thereby change one's subjectivity, and this makes such shifts key in developing magical potential. Monka offers that much of the transformation we seek occurs as a release of old identity, a process they connect to a more mindful awareness of the present moment. We are capable of powerful good so long as we stay grounded in the density of those whom we wish to assist.

(Steve channeling)

(Jeremy channeling)

(Steve channeling)

(Jeremy channeling)

(Steve channeling)

(Jeremy channeling)

(Steve channeling)

(Steve channeling)

(Jeremy channeling)

Oorkas is a new contact for Richmond Meditation Circle, clearly related to the "Orcas" that L/L Research channelled some forty years ago[1](#footnote-1). This newly fourth density social memory complex relates very touchingly to our dilemmas of third density veiled service, suggesting that we develop a flexibility and humor towards a very discombobulating illusion. The manner in which Oorkas incorporates the interruptions encountered during this session are a fitting example of this temperament they connect to Ra's concept of the light touch. Those of Oorkas assure us that the suffering and tragedies of Earth are not for naught, and that the very response those seemingly unfortunate events elicit in us demonstrate the breadth of our potential beyond this density.

Monka provides thoughts on effectively relating to one's past experience as the seeker perceives a new stage of life ahead, thereby implicitly closing out an old stage and in some sense an old self. Though it may seem like a sacrifice to let go of those parts of the self that represent the old, known configuration, it is really just about putting these parts in a different configuration by rewriting the narrative. Throughout the session Monka uses the visual of "concentric circles" as a way to think about the structure that consciousness assumes as it discovers new centers of attraction at various scales. These include the mind/body/spirit complex, the meditation circle and its rippling effects outward, the mirroring effect, and the relationship between higher density complexes and third density humans. They lastly provide some insight into how the circle members may cultivate better contact.

Group Question

We are those of Laitos , and we greet you all heartily in the love and light of the One Infinite Creator. Salutations, my friends, in this magnificent creation of which we are but a small part, a tiny but irreplaceable reflection of that core vibration resonating in all hearts. This tone redounds to the ends of the universe and connects up with those placid, peaceful waves that lap on the shore of truth, comfort, enlightenment, belongingness—all dimensions of unity, my friends.

The fourth density social memory complex of Laitos visits the Other Selves Working Group’s first gathering in Estes Park, Colorado to discuss the practice of channeling with two student instruments. They counsel those gathered to look to their own inner spiritual connection to a deeper reality as a help when verifying the connection to higher density contacts. The entire process of channeling prompts deeper questioning within the seeker regarding the basis of one’s own narrow identity, and working with this tentative nature of the self will help the instrument tease out which elements of contact truly arise from without those boundaries, however arbitrary. Laitos concludes by encouraging new instruments to not overly stress the provenance of the message received; whether it arises from the self as narrowly construed or from other selves, the tuning of the channeling group's calling has the most determinative effect on the appropriateness of the information.

The Q’uo principle addresses the Other Selves Working Group at their 2024 gathering on the complicated subject of desire and how it is refined in the midst of spiritual seeking. As both a force shaping us and being shaped by our continually discovered biases, we learn to work with the great variety of desires, both in how they relate to each other and how they might be expressed and integrated. Because these desires tend to dip below consciousness, Q’uo reminds us of the veil’s purpose in stimulating polarization in third density, forming the basis for a kind of organization of desires that allow us to pursue our chosen pole. Even frustrated desire can be very instructive to a mind/body/spirit complex’s larger evolution, especially when it comes to reconciling our polarized choice with the constellation of desires the seeker continually discovers within its complex.

In this final session from the Working Group’s 2024 gathering, those of Q’uo address concerns around the setting of intention. They begin by counseling the seeker to tidy their mind and heart, recognizing that one cannot eliminate all impediments to transformation. On the service-to-others path we set our best intentions by seeking their alignment with the Creator’s will. By using a lighter touch in effecting our own will, we make space for our intentions to keep pace with phenomenal opportunities and deepen with reflection. Follow up questions are offered with respect to lessening Earth’s suffering and intentionally programming dreams.

(Jeremy channeling)

(Jeremy channeling)

After over two years, the principle of Q’uo revisits the Richmond circle to discuss the nature of seeking as it straddles the present moment and the eternal. Whether plodding along in the tedious moments of life or being swept along in a current of purpose and meaning, consciousness evinces a kind of traction that we both crave as an alternative to the groundlessness of infinity and loathe for its tethering of us to our catalyst. With traction we have an anchored point from which we can project into the illusion outside ourselves through action as well as that within ourselves through meditation. Those of Q’uo offer remarks on how we may use the illusion of separation to piece together an approach to the present moment that can also feel part of a greater evolutionary progression. Questions about shame and self-forgiveness in the context of these dynamics are also considered towards the end of the session.

(Steve channeling)

(Jeremy channeling)

In this session, the principle of Q'uo explores the nuanced relationship between desire and catalyst, suggesting that desire extends beyond the individual to encompass one's collective identities and groups. The selective nature of desire combines with the occluded nature of catalyst to deliver its internal conflicts, culminating in the sacrifice that releases and transforms the desire. Delving into the overlap between this idea and the catalyst stations of the tarot, Q'uo calls out a few of the broader qualities of each archetype, noting the reflective nature of body and the intensifying overtones of spirit. They conclude with a challenge to individual responsibility for desire and its attendant catalyst, hinting at the wisdom of pursuing a deeper appreciation for these two features of the seeker's journey.

(Jeremy channeling)

(Jeremy channeling)

(Jeremy channeling)

I am Q’uo  and am with this instrument at this time on this beautiful planet’s surface, greeting each here in the love and light and the sacred promise of our One Infinite Creator. How marvelous these times together have been, my friends

(Jeremy channeling)

---

In this session the fifth density social memory complex of Monka work with some of the finer points in the individual mind/body/spirt complex’s harmonization with the planetary complex. Monka builds upon Oorkas’s last message by providing some abstract guidance on tuning to Earth, working with the obstacles to this inherent in the yellow-ray self. Contrasting personal comfort with Mother Earth’s comfort, they discuss the nature of sacrifice, intellectualism, control, and the use of thought forms that can focus the planet’s desire in ways that harmonize the civilizational with the natural. Monka ends by answering questions revolving around using feelings of discomfort and feeling into patterns in nature that inform how we might work with our own unconscious.

(Jeremy channeling)

(Jeremy channeling)

(Jeremy channeling)

(Jeremy channeling)

Q'uo speaks to the Richmond circle at a moment of heightened tension and fear on the planet and in the members' lives. Encouraging a vibratory, harmonic rubric for thinking about meditation and service to the planet, they seek to help us prepare for and open to the grief we will experience as we deal with the loss and change to come. Our usefulness to the planet and each other lies chiefly not in doing the bidding of another, but rather in feeling into the needs being expressed to the Creator and disciplining our personalities to transmit the full run of the Creator's love in response, through the breakage and mending it appears to engender. As we connect with our inner light to which we are entitled as sub-sub-Logoi and relax our fearful reactions, we begin to understand ourselves sufficiently to step outside the confines of what this society thinks is safe and usher in our planet's transition into fourth density maturity.