(Joseph channeling)

In this session, Q’uo gives a detailed account of the elements and issues affecting the dynamics of communication across the veil. This relates both to the intricacies of the inner planes and those of the outer planes, to the extent that either of these locales are implicated in the type of contact that is sought. The nuances of meaning associated with the positive and negative paths are explored, as is the role of time/space in serving as a vehicle for the perpetuation and enhancement of the qualitative characteristics associated with each path.

This evening session features those of Q’uo discussing the pitfalls of channeling with a special focus on channeling instruction. They catalog several ways in which instruments can lose their tuning and protection, and the danger of this recklessness is magnified in teachers. We hold a responsibility to ourselves, to other selves, to students, and to the Creator to be fastidious in our channeling conduct, and this requires care in whom we choose to teach to channel.It is in the daily life that we can do the least exotic and most grounding work in recognizing and promoting that vibration we seek in our service as instruments.

We are those of Laitos , and we greet you all heartily in the love and light of the One Infinite Creator. Salutations, my friends, in this magnificent creation of which we are but a small part, a tiny but irreplaceable reflection of that core vibration resonating in all hearts. This tone redounds to the ends of the universe and connects up with those placid, peaceful waves that lap on the shore of truth, comfort, enlightenment, belongingness—all dimensions of unity, my friends.

The fourth density social memory complex of Laitos visits the Other Selves Working Group’s first gathering in Estes Park, Colorado to discuss the practice of channeling with two student instruments. They counsel those gathered to look to their own inner spiritual connection to a deeper reality as a help when verifying the connection to higher density contacts. The entire process of channeling prompts deeper questioning within the seeker regarding the basis of one’s own narrow identity, and working with this tentative nature of the self will help the instrument tease out which elements of contact truly arise from without those boundaries, however arbitrary. Laitos concludes by encouraging new instruments to not overly stress the provenance of the message received; whether it arises from the self as narrowly construed or from other selves, the tuning of the channeling group's calling has the most determinative effect on the appropriateness of the information.

(Jeremy channeling)