(Nithin channeling)

(Jeremy channeling)

The social memory complex of Monka visits the Richmond Meditation Circle once more here to discuss the connection between individual work in consciousness and focused group work which accrues and deploys power. Much of developing this potential depends upon diligent and honest self-inquiry about the deeper nature of one's desires, one's nature, and how that might be a more or less distorted expression of divine will. Those of Monka offer ideas on how to balance the stresses of human life while maintaining a relatability towards other selves. Much of our work in consciousness revolves around the ability to shift perspective and thereby change one's subjectivity, and this makes such shifts key in developing magical potential. Monka offers that much of the transformation we seek occurs as a release of old identity, a process they connect to a more mindful awareness of the present moment. We are capable of powerful good so long as we stay grounded in the density of those whom we wish to assist.

Monka provides thoughts on effectively relating to one's past experience as the seeker perceives a new stage of life ahead, thereby implicitly closing out an old stage and in some sense an old self. Though it may seem like a sacrifice to let go of those parts of the self that represent the old, known configuration, it is really just about putting these parts in a different configuration by rewriting the narrative. Throughout the session Monka uses the visual of "concentric circles" as a way to think about the structure that consciousness assumes as it discovers new centers of attraction at various scales. These include the mind/body/spirit complex, the meditation circle and its rippling effects outward, the mirroring effect, and the relationship between higher density complexes and third density humans. They lastly provide some insight into how the circle members may cultivate better contact.

The fourth density social memory complex of Laitos visits the Other Selves Working Group’s first gathering in Estes Park, Colorado to discuss the practice of channeling with two student instruments. They counsel those gathered to look to their own inner spiritual connection to a deeper reality as a help when verifying the connection to higher density contacts. The entire process of channeling prompts deeper questioning within the seeker regarding the basis of one’s own narrow identity, and working with this tentative nature of the self will help the instrument tease out which elements of contact truly arise from without those boundaries, however arbitrary. Laitos concludes by encouraging new instruments to not overly stress the provenance of the message received; whether it arises from the self as narrowly construed or from other selves, the tuning of the channeling group's calling has the most determinative effect on the appropriateness of the information.

The Q’uo principle addresses the Other Selves Working Group at their 2024 gathering on the complicated subject of desire and how it is refined in the midst of spiritual seeking. As both a force shaping us and being shaped by our continually discovered biases, we learn to work with the great variety of desires, both in how they relate to each other and how they might be expressed and integrated. Because these desires tend to dip below consciousness, Q’uo reminds us of the veil’s purpose in stimulating polarization in third density, forming the basis for a kind of organization of desires that allow us to pursue our chosen pole. Even frustrated desire can be very instructive to a mind/body/spirit complex’s larger evolution, especially when it comes to reconciling our polarized choice with the constellation of desires the seeker continually discovers within its complex.

(Jeremy channeling)

(Jeremy channeling)

(Jeremy channeling)

(Jeremy channeling)