Introduction
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Group question
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Channelled message
We are asking the question for the first session of the 2026 Richmond Meditation Circle Invitational Gathering, and the question is this. What is the value of using hypnosis as a tool for spiritual seeking and self-knowledge? How is it distinct from trance? I am Łukasz. Greetings, my friends, in the radiant, vibrant love and the restless, outward expanding light of our One Infinite Creator. We are grateful to all who gather here as a result of personal sacrifice, as a testament in the outer expression of an inner fire. We warm ourselves around this fire, for though we recognize it as a warmth within ourselves as well, we know that there is but one identity, is there not, my other selves. We stand over a line that you are before as a planet. We who use the personal pronouns interchangeably for identity has offered itself as a new container, shall we say, for the intoxicating liquor of the Creator that we transport through its beautiful creation, the glimmering stars guiding our every footfall. We say this not to exalt ourselves and our planet’s position, but to encourage you to join us, not as bodies around a mysterious gravitational center, no, you as planet Earth. This was a revelation for our peoples as well, my friends, that the Mother whom you honor, the Mother whom you shun, this is your own destiny that you offer either valence of love to. Both the abuse and the embrace show a path forward towards the Creator, and you happen to be in a planetary pickle of sorts, my friends, for you cannot decide whether to use the planet under your feet or to become one with that planet. We speak of this planet’s role in your seeking because it is paramount, my friends, absolutely paramount to an appreciation of harvest in its kinetic and passive modes. How this transition will occur phenomenally will be very much a function of your state of minds individually, collectively, consciously, and unconsciously. For, you see, the veil offers a coordinating target of your energies and your, we correct this, and it will serve as a screen onto which you shall project that choice that has been made with your consent or as a surreptitious, subliminal act. And coming into a collective relationship to this fractured and shaken up selfhood will be a testament to who is here to heal and who is here to move on, both projects being salubrious to your Logos and your Creator by necessary extension. This prelude to our monologue requires one caveat. If you should find our words to constitute a disturbance to the flow of energy that you have decided represents your heart’s desire, my friends, you must turn your backs on us and you must not condemn yourselves for doing so. You must treat our bid for your attention, our bid for your flourishing, as just that. A bid to be accepted or rejected in complete free will, such as it is. You bring selves that choose, regardless of how this instrument wrestles with the vagaries of volition and methods of training awareness upon goals and ideals. We do not seek to give any interlocutor in the ongoing debate about free will and determinism any validation, but only say that to the extent that we intervene here, we do not accept that we can undermine the choice you would make. We cannot change your course. So, if there is friction between the gifts we offer and the glide path of your souls, shall we say, we would prefer that you extend the hand in a refusing manner, rather than in an upward manner that accepts our gift with some perturbation. You must choose, regardless of the information you hear, you see. And what we are most concerned about, my friends, is confusing that focus of self for whether it is witness to a determined outcome or executor of the will. It is your relationship to it, your perception of it, that makes the difference. And it is that which we are concerned with. So, as much as this instrument loves fancy turns of phrase, please use your discretion, your discernment, your highest judgment for yourself, but also on behalf of this planetary project we have attempted to preliminarily sketch out for you. With that being said, we dive into the import of our opening remarks about the planet. Those who have contacted our planet in past sessions recognize that we are all about the planetary question, shall we say, for it is fresh in our minds. Our unification as a fourth density complex is very new in cosmic terms. We remember well the layers of caution and self-protection we had to shed in so many ways, brothers and sisters, countless modes of opening self upon self upon self to the vulnerability and trust that, though it promised great power, changed the self who dreamed of enacting it, and thereby the magic of the transition over, we correct this instrument, the magic of the crossing of the threshold into the next density was realized. It was in many important and subtle ways analogous to the question you pose our complex this day for this surrender of the conscious self, but more than that, the familiar self was at issue, much as hypnosis requires a release of control, be it a loving, trusting surrender or the insidious resting of the self from itself by an intruding party. One brings to a close, at least temporarily, the function of will in the conscious mode, and it is that grasp, that conscious grasp on the self that holds so much trepidation. In social memory, my friends, you need not even consider this, for the hold is not what makes you yourself. Your fellow brothers and sisters, yea, the planet itself validates and certifies your individual identity and frees you to be what you are without need of manning the towers of defense at the periphery of your beingness. My friends, we cannot overemphasize the power this conveys, dropping the national security project of protecting an individuated self from other selves, when then gets to work rolling up the sleeves, seeing a project so obvious before an entire planet of billions of eyes and hearts. Delicious to the tongue is this work. It draws you out of your fear. The caution you might feel is a caution that does not protect you as a body. It protects you as a planetary body. And therefore, you do not have the self-doubt and the uncertainty, so pregnant with learning potential in your density. Your lessons now become ones of pure application, of pouring your energies, your love, your whole minds, whole minds into the vessel that your Mother Earth offers. You are free to serve, and you do serve. You cannot understand how this feels at this moment. But we trust you have an inkling now of why it would be so overwhelmingly desirable for a planet to help you get there. For in such overwhelming joy, validated and reinforced across an entire planetary body, how could you help but want it to spread? You have been part of a tradition on this planet of accepting the fruits of other planets’ successes in seeking, offering proofs that your striving, your struggles, your tears are not in vain, given that the screen of the yellow-ray social energy complex in which you define yellow-ray selves offers so little of this reflection. Now, how would you relate to the hypnotic endeavor in a way that could prefigure this fourth density opening of the self without confusing the conditions that prevail in third density? Those conditions include the need for a kind of metaphysical homeostasis within the individual unit. In other words, my brothers and sisters, you are closed to each other for a very, very good reason. And this vault is opened only with the greatest care for there is a place for throwing the self into the sacrificial fire, tossing the self off the cliff to prove to the self that one has faith and to have that reflection on an individual basis that will occur on a collective basis in your future. We hope we are accurately and convincingly expressing the correspondences here between the seeking in third density and the fruition in fourth and in higher densities where this loss of protection continues to gain definition and yield further clarity into the inscrutable nature of consciousness. So, when you seek to give of the self so freely and with such open open, correct this instrument, with so few conditions on the opening of self, we would suggest that this benefits spiritual seeking only under certain circumstances. And you may map much of our commentary on hypnosis to the trance state of individuality. We note with some emphasis, my friends, that those teachers known as Ra also spoke of trance with this level of care and concern. The same applies to hypnosis except at a somewhat lower scale, shall we say. For there is nothing you can discover in either of these wide open states that is not possible to discover through your own diligent efforts. And we affirm the instincts of the one known as Jamie in this regard. This is the genesis of the suspicion that either of these approaches constitutes a kind of cheating. It is not the case that the end fruition is grasped without the work. But you are not party to the full record of that work, my sister. And so, because you do not know whether you deserve it or not, you are no judge of whether you have made it and run around the, quote, rules, unquote. This is the massive advantage of the veiled Third Density experience. In the same way that you can let down the guard in Fourth Density and pour yourself into the planetary focus, Third Density allows you to put up the guard and then allow the drawbridge to lower in any situation you wish. Indeed, you learn, some more quickly, some more slowly, the permeable nature of this fortress. You learn that the very idea of separation from the outer creation is largely one that you are subconsciously banning. It is as if the self that is separate and that is veiled is sponsored by the unconscious self. Indeed, we believe our brother Paul was hinting at this, that you flatter yourselves when you place too big of an emphasis on the details of seeking. Hearken, my friends, to the power of the witness and not as much as the world suggests to the promise of the wise choice. There is wisdom available. But beware, my friends, of the motivated — correct this instrument — the self-motivated search for wisdom. For the self draws a map to the end goal that resembles a child’s drawing. It’s not without value, but not for the reason it is drawn. All creations of the veiled self should be regarded first and foremost as mirrors, reflections that offer a snapshot of a moment in your development, a symbol of a waypoint rather than a navigable symbol. A system of paths in relief. This is how we relate to the third density desire to leapfrog working consciousness with all manner of tools. Hypnosis only rises above hallucinogenics, for instance, because it demands an act of trust in another self. In this act is all of its promise and all of its peril. But it has the benefit of drawing you away from a hall of mirrors. Those of Roth spoke of hitchhiking in very similar terms to the way you approach the concept of cheating in this regard. Recall, my friends, that part of what is lost in hitchhiking is the beauty of the path that is rushed by. This beauty has a working-upon-your-mind-body-spirit complex that you appreciate consciously only with great concentration, great focus. For the veiled self in third density sees so little to deprive it of those moments of sublimity, of wonder, of effervescent joy simply because one suffers as a separate self. Strikes us of Urakas, at least, as unfortunate. Naturally, this is much easier for us to say than for you to act upon. For we have our full selves at hand in every respect. When we are misaligned as complexes individually, when our note goes flat or sharp, the chorus helps us get back in tune practically without any effort at all. And we know well this is not the case for you. So we do not wag our finger, so to speak, at the suggestion that you might have new avenues by which you may seek this participatory harmony in what this instrument has sometimes called the plural self. It is understandable that you would ask this question. And we hope that we have shed some light both on the underlying motivations as well as the rhyming future for this desire to plumb the darker and less visible portions of yourself. The direct path is well-founded, but the direct path that you are asking about presumes that you are able to perhaps perhaps simply occupy a position that you can’t see in your future. And we would simply offer a suggestion that taking your time to get there, that the daily act of plumbing that self slowly and tenderly without doing violence to that fortress that must be surrounding your heart will yield more long-running satisfaction. Now, we would aver that there are moments when the rule we have articulated does not apply. Rules are designed to give selves who must reason their way to the ineffable constraints such that they can always maintain this quality that you have placed your finger on with great profit, and that is orientation. It is one thing to walk the path. It is another thing to figure out which way on the path you should walk. And for this reason, we suggest meditation as a way to always center the self in the sacred, to always be able to feel the sun on one’s face so that one knows how to point the feet. These skills of orientation have been discussed by other complexes with whom we share this confederation, namely those of Aksal most recently. And we would refer you, my brothers and sisters, to their poignant words of advice. We would close this commentary on the tools of plumbing the unconscious by reiterating that the desire to use them is not nefarious or avaricious. They come instead from, we correct this instrument, the desire instead arises from a kind of prophetic vision of what is possible. And it is this vision of future social memory which we have attempted to paint so that you may understand the longing of your heart without sprinting and stumbling over yourself to give that expression of the heart immediate fruition. Use your life experience with wisdom. Learn to feel into the catalysis that wears away the rough edges of your mind, body, spirit complex. This is how you will bring yourself into the comradeship of planetary awareness in a way where the planet will not simply carry you. But you, my friends, each of you, will have the immense honor, privilege, and joy of pulling your share of the weight. This, in your deepest selves, is what you want. Do yourself the honor of letting yourself find this outlet for your restless hearts. And you can thank us later. We are those of Urgas. How thrilled we are, my friends, to be able to speak like this with you. And we hope you can continue to exercise discernment for it is true, we must admit, that our enthusiasm sometimes bursts the boundaries of good judgment. We are babes in the green ray and sometimes we fall over ourselves to love. Forgive us if we have said anything that conflicts with your best judgment. And simply love us back and we will feel most gratified. We would now offer to this circle the opportunity to offer questions and comments that we might address our conflicts to. Are there any queries at this moment? We are those of Urgas. Thank you. We are Urgas and are with this instrument. We would wait longer to hear a question or comment from our dear brothers and sisters of this circle. But this instrument has already exerted himself quite a bit. My brother, let your fears die on the vine. It is true that you have not been as diligent in your seeking of light as you could be. But seeking is a matter of seasonality. And you have stored away many nuts and berries from past harvests. And you have thrown yourself into the service with a pure heart. So, accept the trust of your brothers and sisters, my brother. And accept our congratulations as a circle for inaugurating this gathering with such aplomb and with such diligent and careful curiosity. This curiosity need not be erudite and articulate to serve as a stage for our dialogue. So, as you continue to fashion situating queries for our brothers and sisters of the Confederation, know that it is the intention and the love with which you do so that matters far, far more than the specific wording. And know that as you debate and weigh each other’s opinions, you are not alone. Even in the act of composing the invitation to our complex and complexes like ours, you are channeling, you are participating in the One Infinite Creator in the way that is given you. And we surround you and offer you our deepest and brightest love and light. Go in peace, my brothers and sisters. We are those of Urakas, and we take our leave at this time of this instrument and this circle. Adonai. Adonai vasu baragas. I am Urakas.