High Altitude Receiving Center

(Steve channeling)

After over two years, the principle of Q’uo revisits the Richmond circle to discuss the nature of seeking as it straddles the present moment and the eternal. Whether plodding along in the tedious moments of life or being swept along in a current of purpose and meaning, consciousness evinces a kind of traction that we both crave as an alternative to the groundlessness of infinity and loathe for its tethering of us to our catalyst. With traction we have an anchored point from which we can project into the illusion outside ourselves through action as well as that within ourselves through meditation. Those of Q’uo offer remarks on how we may use the illusion of separation to piece together an approach to the present moment that can also feel part of a greater evolutionary progression. Questions about shame and self-forgiveness in the context of these dynamics are also considered towards the end of the session.

(Jeremy channeling)

(Jeremy channeling)

In this final session from the Working Group’s 2024 gathering, those of Q’uo address concerns around the setting of intention. They begin by counseling the seeker to tidy their mind and heart, recognizing that one cannot eliminate all impediments to transformation. On the service-to-others path we set our best intentions by seeking their alignment with the Creator’s will. By using a lighter touch in effecting our own will, we make space for our intentions to keep pace with phenomenal opportunities and deepen with reflection. Follow up questions are offered with respect to lessening Earth’s suffering and intentionally programming dreams.

The Q’uo principle addresses the Other Selves Working Group at their 2024 gathering on the complicated subject of desire and how it is refined in the midst of spiritual seeking. As both a force shaping us and being shaped by our continually discovered biases, we learn to work with the great variety of desires, both in how they relate to each other and how they might be expressed and integrated. Because these desires tend to dip below consciousness, Q’uo reminds us of the veil’s purpose in stimulating polarization in third density, forming the basis for a kind of organization of desires that allow us to pursue our chosen pole. Even frustrated desire can be very instructive to a mind/body/spirit complex’s larger evolution, especially when it comes to reconciling our polarized choice with the constellation of desires the seeker continually discovers within its complex.

The fourth density social memory complex of Laitos visits the Other Selves Working Group’s first gathering in Estes Park, Colorado to discuss the practice of channeling with two student instruments. They counsel those gathered to look to their own inner spiritual connection to a deeper reality as a help when verifying the connection to higher density contacts. The entire process of channeling prompts deeper questioning within the seeker regarding the basis of one’s own narrow identity, and working with this tentative nature of the self will help the instrument tease out which elements of contact truly arise from without those boundaries, however arbitrary. Laitos concludes by encouraging new instruments to not overly stress the provenance of the message received; whether it arises from the self as narrowly construed or from other selves, the tuning of the channeling group's calling has the most determinative effect on the appropriateness of the information.

We are those of Laitos , and we greet you all heartily in the love and light of the One Infinite Creator. Salutations, my friends, in this magnificent creation of which we are but a small part, a tiny but irreplaceable reflection of that core vibration resonating in all hearts. This tone redounds to the ends of the universe and connects up with those placid, peaceful waves that lap on the shore of truth, comfort, enlightenment, belongingness—all dimensions of unity, my friends.

Group Question

Monka provides thoughts on effectively relating to one's past experience as the seeker perceives a new stage of life ahead, thereby implicitly closing out an old stage and in some sense an old self. Though it may seem like a sacrifice to let go of those parts of the self that represent the old, known configuration, it is really just about putting these parts in a different configuration by rewriting the narrative. Throughout the session Monka uses the visual of "concentric circles" as a way to think about the structure that consciousness assumes as it discovers new centers of attraction at various scales. These include the mind/body/spirit complex, the meditation circle and its rippling effects outward, the mirroring effect, and the relationship between higher density complexes and third density humans. They lastly provide some insight into how the circle members may cultivate better contact.

Oorkas is a new contact for Richmond Meditation Circle, clearly related to the "Orcas" that L/L Research channelled some forty years ago[1](#footnote-1). This newly fourth density social memory complex relates very touchingly to our dilemmas of third density veiled service, suggesting that we develop a flexibility and humor towards a very discombobulating illusion. The manner in which Oorkas incorporates the interruptions encountered during this session are a fitting example of this temperament they connect to Ra's concept of the light touch. Those of Oorkas assure us that the suffering and tragedies of Earth are not for naught, and that the very response those seemingly unfortunate events elicit in us demonstrate the breadth of our potential beyond this density.

(Jeremy channeling)

(Steve channeling)

(Jeremy channeling)

(Steve channeling)

(Jeremy channeling)

(Steve channeling)

(Jeremy channeling)

(Steve channeling)

(Jeremy channeling)

(Steve channeling)

The social memory complex of Monka visits the Richmond Meditation Circle once more here to discuss the connection between individual work in consciousness and focused group work which accrues and deploys power. Much of developing this potential depends upon diligent and honest self-inquiry about the deeper nature of one's desires, one's nature, and how that might be a more or less distorted expression of divine will. Those of Monka offer ideas on how to balance the stresses of human life while maintaining a relatability towards other selves. Much of our work in consciousness revolves around the ability to shift perspective and thereby change one's subjectivity, and this makes such shifts key in developing magical potential. Monka offers that much of the transformation we seek occurs as a release of old identity, a process they connect to a more mindful awareness of the present moment. We are capable of powerful good so long as we stay grounded in the density of those whom we wish to assist.

In this final session from the fourth channeling intensive, Q'uo addresses a variety of perspectives on the meaning and function of that catalyst which does not achieve its desired objective of promoting change and growth, a condition first mentioned by those of Ra[1](#footnote-1). It appears that the confusion of incarnation often leads to a dislocation between the finer balance being sought in such experiences and the comfort that a mind/body/spirit complex naturally tends to seek in third density. The post-incarnative life review in time/space allows for the kind of overview by which incomplete balances may be best engaged, and those of Q'uo briefly answer questions on the random character of catalyst and the malleability of the pre-incarnative plan.

(Steve channeling)

(Jeremy channeling)